Dima al jundi biography definition
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Strangers in the Darkness of Black Crows
A Critical Review of Gharābīb Sūd
Nathan S. French
July 13, 2017
Abu ʿUmar (Al Shamrani), prays to God to have mercy upon a group of Yazidi villagers who have been buried alive. Abu Musʿab (offscreen, Al Safadi) tells the men present that this is part of their initiation into ISIS.
Nathan S. French
The musalsal (miniseries) Gharābīb Sūd completed its twenty-episode run during Ramadan 2017. Please be advised that the following commentary includes spoilers for the season. The entire series is available through the “Shahid Plus” portal of MBC.net. The first episode of the series can be viewed here.
As fighters of the soon-to-be self-proclaimed caliphate of the Islamic State of Iraq and al-Sham (ISIS) swept across eastern Syria and nordlig Iraq in 2014, the success of their assault echoed from their mobile phones across WhatsApp, Twitter, and YouTube in a series of melodic, poetic recitations (nashīds) that enstaka
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Jinan University
Dean's Office
Rawan Beyrouthy
Secretary of Student Affairs (BA) Faculty of Sciences
B.A. in Biochemistry
ba.sci@jinan.edu.lb
Department Heads
Bassel Marhaba
Head of Computer Science Department
Assistant Professor
Ph.D. in Traitement du signal et des images
csc@jinan.edu.lb
Laboratories
Lawahez Sablouh
LAB responsible of Sciences Laboratories
M.A. in Medical Microbiology, Infectious Diseases
sci.lab@jinan.edu.lb
Full -Time Faculty
Selected Part-Time Faculty
Dr. Berna Hamad
Assistant Professor
Ph.D. in Physical Chemistry, Claude Bernard University - Lyon 1, France
berna.hamad@jinan.edu.lb
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Refugee women from Syria take back their agency
Beyond these hills lies Syria. And here, in a tent of white plastic and beams, is the women’s centre. All around, there are 340 other tents, each housing at least four people. You can hear the crowing of a rooster and a muezzin’s call. There is no school, no doctor, no international organizations. Just a heap of worries: how to pay, what to use for fuel, what to put in the pot, whom to aid.
But recently, there is also this place, run by six women: a widow, a housewife, a neighbour from nearby tent, unemployed women; four Syrian, two Lebanese. They called it Together for Justice.
Fatima is responsible for finances, Ragda, who is the only one living in the camp – for communication, Mayada – for logistics, and Naima and Ghazal teach reading and writing. Nisrin is the leader. “But it’s rotational leadership, so we switch in that role,” they explain. They speak over each other, loudly – an energeti